Love and Sin (Sin #8)

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It is a way to brainstorm and then store your visual style. Social media will work when you put the right content in front of the right people. Knowing who they are and where they are does two things — it gives you exactly WHAT to post, and it gives you the exact places they are hanging out so you can put together strategies to hang out there and bring them back to your socials. Firstly demographics — who they are — age sex etc, so you can tailor your social media efforts.

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The Stevie Says Social podcast is here! Very exciting times, guys. If you're a business…. Talk Social To Me. Want free Instagram training? Thanks for signing up! Thus, it was necessay that out of love God sent His Son to die for us while at the same time it was necessary for God to be just out of the attribute of His holiness Christ is the propitiation for our sins.

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Therefore, God so loved us that He sent His Son to die for us. I have heard people then draw the conlusion that the death of Christ on the cross was merely the manifestation of how much God loved us. He loved us so much that He was willing to die for us. Further, I have also heard people then say such things as the strange concept that God sends people to hell because it is the loving thing to do. Eventually, the only thing left to talk about is that God is love and He loves you just the way that you are. When we look at the attributes of God, we understand that God created us because He is love.

When we look at a passage such as John , we understand that because God is love, He loved us and sent His Son to be the atoning sacrifice. Notice that a passage like this does not say that because God is holy, He sent His only Son.

In fact the passage makes it clear that He did not send His Son because He is holy. If He had, the Son would come to condemn the world. God sends the Son out of love. Christ is the propitiation for our sins because God is holy. God is a righteous judge and He will judge according to His righteousness.

In Christ, there is no condemnation and nothing can separate us from the love of God in Christ Rom. However, for those who are not in Christ they remain under the wrath of God.

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I also forgot to mention that the approach that I am using is helpful in answering the statement:. The eternal act of the Omnipotent, Loving Father was to bring about a different forensic determination for us at an incredibly great expense to Himself. I have life and hope where before was only death and despair all because my sins are not counted against me.

I have a righteousness not of my own, but one apart from the law. That is entirely pointless without a forensic determination. There is no righteousness or need of salvation without forensic determinations. The result, the summation and the point of the Gospel is that a different forensic determination now exists in abundance for all humanity.

We have not been abandoned to death and hell as we deserve! What is foregiveness but a forensic determination by the ultimate and most supreme Judge of all eternity? I share your concern that emphasis on the love of God can lead to universalism. Is this an application of the proper distinction between Law and Gospel? If not, why is love singled out? Luther bottom lines it in a simple way. God loves all sinners in Christ. Outside of Christ he hates them.


I agree with this site and what it says but doesnt God still call US to love the sinner but hate the sin? When we confess the unity of the divinie essence, we are making an assertion of the simplicity of the divine essence. He is not a compound of pieces, parts, or various elements. We do not say that God is the composite of the attributes of love, holiness justice , omnipotent, omniscient, omnipresent, etc…. When we talk about the simplicity of God, we are meditating upon the reality that His attributes are His essence and His essence is His attributes.

God is His attributes.

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He is not the sum of His attributes. God is not good because He has goodness. Rather, God is good because He is good. The goodness that God has is the goodness that He is. God is holy not because He has holiness. Rather, God is holy because God is holy. He is the holiness that He is. God is love not because He has love. Rather, God is love becauce God is love. He is the love that He is. The essence of God cannot be divided. He simply exists. John Rixe 15 Are we Christians supposed to hate sin but love the sinner?

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Good question. But like the original post, not a simple yes or no answer, if we would be faithful to the Scriptures. O you who love the LORD, hate evil! For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. The Christian is never to hate a fellow Christian in the sense of revulsion or wishing them evil:. You shall not hate your brother in your heart, Lev. Yet there is a sense in which the Scriptures speak of a godly hatred for the wicked that is, unbelievers who practice open idolatry or rebellion against the Lord :.

And do I not loathe those who rise up against you? I hate them with complete hatred; I count them my enemies. Lk Hmmm, this is an interesting post. Not sure I totally agree though. I think that those that are in Christ God loves them unconditionally. So in that sense God loves the sinner but hates sin, and as a result he disciplines sinners. But this love for sinners only applies to believers that sin. With regard to the unbeliever, even though God so love them that he gave his only begotten son John , we can not say that God loves them in the same sense.

The unbeliever is given up to his own desires of the flesh at some point as Romans 1 teaches. And Hebrews speaks about God disciplining believers, but God does not discipline the unbeliever but instead punishes the unbeliever. But for believers we can comfortably tell a believer that God loves him but also that God hates his sin. So that God loves sinners and hates sin is applicable to believers in my opinion, because his wrath is propitiated through Christ.

I came across this post again, and this is more important than ever.

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God so loved the world means that God will save those that by faith alone appropriate for themselves the righteousness of Christ, and those that do not will be condemned for their sin. A God of love and justice can never love unrepentant unbelievers, he hates them, this is why he commands them to repent. God certainly does not delight in the death of the wicked, he weeps over Jerusalem, but this does not mean he loves the wicked, he only loves him if he turns from his wickedness, and God delights when a sinner turns from his wickedness, it is the repentant sinners he delights in that he loves, he does not love those that he weeps over but instead he laments over their disobedience, he does not love the unrepentant sinner, even though God is unhappy and weeps over them this is because they grieved God.

When God loves somebody he does not weep over them, he prepares a feast as he did for the prodigal when he came back home. Away with the nonsense of universal objective justification that God loves every man unconditionally, God is justice and his love is not at the expense of his justice. To preach love outside of Christ is nothing but what pagan religions do and to to preach love to those that are not in Christ is to deceive them and preach paganism as all other religions do.

An unbeliever needs to be told that the wages of sin are death and hell is his destination unless he repents, not that God loves him unconditionally. Let it be clear God love nobody, not believers, for the sake of believers, he loves them for his own sake Ezekiel , see also Ezekiel and Ezekiel God loves everybody unconditionally for the sake of the sinner is one of the worst blasphemies that can be preached, and yet the heresy of universal objective justification has resulted in this blasphemy being preached by lutheran pastors every Sunday.

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